Showing posts with label Tiefling Asmodeus Research. Show all posts
Showing posts with label Tiefling Asmodeus Research. Show all posts

3rd of Eleasias, 1376, Year of the Bent Blade

 I go and speak with a cleric of Kelemvor. After the information that I have been given about how Asmodeus gets his powers, and how the initiation rites work, I am curious to know if my suspicions of us belonging to him - without even our knowledge - is accurate. And I think the clerics of the god of the dead would be a good start.

I speak to him about devils, where he confirms that devils are the tempters of mortals. They want to claim souls and aren't above dirty tricks to get them. Our souls will go to our gods when we die, unless the devil has claimed it - for either being evil, or for dealing with the devils.

If you are faithless, and don't follow a god, you are put in the wall of the dead. The cleric said that it would be likely I would go to the wall, since I don't follow a god, even though I am tiefling, which implies a contract with the devil at some point. Since I didn't make the contract, I am not responsible for it. I ask if there could be contracts without knowledge, and the cleric said he didn't think so, but that you could never truly know with a devil. I wonder if the initiation rites, and the severing of the "heavenly" ties are our contract, and if I have possibly negated it by healing it? 

Would all of Im's monks be destined to Asmodeus then? Is that why they want to know about monk babies? To see if they have, unknowingly, dealt with the devil?



29th of Flamerule, 1376, Year of the Bent Blade

I spoke with the cleric of Oghma today. I asked a little of Asmodeus, to see if any of their known history included him. It did, but nothing new. Ah well, couldn't hurt to try.

I also spoke to him about how I suspected that I could not see the gods, like they were blocked from me. I explained why I thought this, speaking of when I did see Vorest speak to her gods messenger, and after we had done the quest that she had been given, how everybody in our party seemed like they were speaking to someone. But I have no idea who. And that they spoke of a feeling, and it was strange because all the animals came back even though you couldn't drag them even near there before hand. But it didn't feel any different to me.

I also spoke of how I felt this was wrong with my elders at my monastery, and how they said that they didn't believe that the gods could manifest or interact with people. Because even when people said they could see the divinity, they couldn't.

The cleric asks to re-see the memory from when we planted the tree and I think that Vorest's god came to her. I allow this, and he agrees that it does seem like there was something going on there. It's possible that he would like to see one of my companions view of that day. I tell him that would be possible, but it would need to be the next day.

I mention that if it could be healed, I would truly appreciate that. I don't like going around knowing that I am partially blind. 

He thinks about this for a minute, and then asks if he can look around a little closer. Possibly, if he can find a reason for this missing part, he can help. Of course, I agree. I also tell him about the initiation that we undergo, and how I nearly went mad, believing that I had lost something.

He pokes around a little bit and then says that he thinks he found the blockage. He says he thinks he can do a spell to get rid of it. I agree, and he casts a spell over me. It feels like I am getting filled up again, that this missing bit isn't missing anymore. I'm not sure that it's ALL healed, but it is so much better!

I thank him, and wonder if there is a way that I can test whether I can see the gods. I suspect no, they come when they wish, not when someone wants to try something - especially if it's just viewing them.

I do go to a fairly isolated place and test out how my connection with the elements work. It feels a little different, but I can still call wind - I needed to concentrate a bit more than normal. I hope I don't lose touch with the elements!

I don't normally paint ideas or feelings, but I had to try.




14th of Flamerule, 1376, Year of the Bent Blade

 I return to the library to talk with Jasna again, this time about Asmodeus. This is where I think I will really learn a lot, and am still pretty excited.

I'm going to paraphrase a lot of what she told me, because she basically read me a story. I hope I remember all the important bits!

In the beginning, the before times, there was only chaos. Demons came to be, and thrived and fought for time immeasurable, because there is no time in chaos. But the universe found the chaos intolerable, for the universe is balance, and the power of law rose. And like chaos, law had it's own creatures come into being. These deities used armour of pure stability, and weapons forged of ideal thought. They battled the demons, for time immeasurable, for they hadn't thought of time yet. And they realized that order needed to be tracked, how long, how many, how much longer. Gradually, they began to suspect that no matter how many they killed, there would always be more. They were weary of battle and wanted to work on projects, such as the creation of worlds and intelligent beings.

So they made beautiful winged warriors to serve them and wield their divine magic, both in the endless war against the demons, and in the worlds that were to be created. These beings, glorious in their diversity, were called angels. The bravest, toughest, fiercest angel was Asmodeus. He slew more demons than any other - angel or deity. But as the eons went by, Asmodeus and his magnificent and terrible company began to take on their enemies traits - the better you know your enemy. Gradually their beauty turned ugly, and the deities and other angels began to fear them. And one day the inhabitants of the celestial realms petitioned the great gods the banish Asmodeus and his company.

So Asmodeus went on trial before Tyr, the god of valour. He responded readily to the charges he faced, reading from the tablets of law, that he had helped carve. "The first duty of law is to destroy chaos," and argues that he has done this better than any other. Tyr agrees, but points out that Asmodeus isn't as they had created him, and he has been "poisoned" in the process, and that the gods would prefer that Asmodeus was elsewhere so that they would not also be contaminated. Asmodeus smiled, the smoke of a thousand battlefields rising from his lips. Asmodeus tells Tyr "As Lord of Battle, you should know that war is dirty business. We have blackened ourselves so that you can remain golden. We have upheld the laws, not broken them. Therefore, you may not cast us out." 

The gods gathered afterwards to discuss what Asmodeus had said. They could not find counters to Asmodeus's arguments on their tablets, and it did not make them happy. Asmodeus appeared to know their laws better than they did. As more time passed, Asmodeus and his company grew ever more frightful. Fangs, forked tongues, covering their bodies in fire were just some of the changes. The deities fled, building new citadels, but Asmodeus and his company followed them. Asmodeus and his company demanded the rights of champions of order. The deities wished to stop him, but could not find a way in their rules.

So the gods hid away, and worked on their newest, greatest, project - the creation of mortals, and the verdant worlds where they would live. But demons saw, and invaded the world, and Asmodeus was called upon to defeat them. The tanar'ri (the chaos guys) weren't any easier to defeat in the material plane than the outer planes, Asmodeus and his company generally succeeded. The deities and the angels created blockades to keep the demons at bay - walls, mountain ranges, icy wastelands, and buried the demon entrances under the vast oceans. Thus the world was not as pristine as desired, instead marred, as Asmodeus, for the betterment of law. Then the deities made a horrifying dicovery - their pride and joy, the mortals, had immediately set to work defeating the barriers. They scaled walls, climbed mountains, traversed glaciers to let the demons back in. Upon returning, the demons destroyed one earthly paradise after another.

The gods were angry and confused. Yondalla cried "Why did my sweet halflings do this to me?" Moradin thundered "I invented mountains and set my clever dwarves as their protectors! Why did they tunnel under them and into the demon crypts?" And on and on it went, until Asmodeus told them why "Your mortals are taking these actions because you gave them minds of their own." The gods agreed, because without free will, the choice to follow law means nothing. Asmodeus continued "They are curious creatures, these mortals, and the demons have promised them freedom. Soon they will learn that the liberty dangled before them is that of absolute anarchy, and that in the demon realm, they are free only to be destroyed. But by then, it will be too late for them. You might create more worlds and more mortals to people them, but I promise you, the same folly will recur eternally."

The deities realized the truth to what Asmodeus said, and grieved. Asmodeus was not done though "I have the solution that eludes you. One that will allow your precious mortals to retain free will you have so beneficently given them. The problem is this: your law is one of voluntary obedience. You command the mortals abjure chaos, but what happens if they disobey you?" The gods had no answer save that creators should be heeded by their creations. Asmodeus agreed "Indeed they should, but they do not, because there can be no law without punishment."

The gods did not know what punishment was, and asked what it was. At this time, Punishment was a sword, though it has taken different forms since then. Asmodeus pulls it out and says "I have invented this item for you as the ultimate weapon of law. When laws are broken, the wrongdoers must be made to suffer, as a warning to others. Thus, mortals can choose between the paradise of rightful action and the torment of wickedness. A few will suffer punishment so that the majority can see the consequences of lawbreaking." The gods were made uneasy by this, but could see no flaws in the logic. Why would mortals choose to be virtuous, if evil was unpunished? At last, one of the godlings step forward and said "Yes, retribution is the basis of all law," creating the deity Oghma.

This day, the gods began to see that law and chaos were not the only principles of the universe. Good and Evil were natural forces as well. So the gods separated themselves from one another on that basis. Deities such as Hecate and Set offered patronage to Asmodeus's poisoned angels, while Tyr and some of the others drew back from them still more. So the deities handed down their new laws and sent their clerics through the mortal lands to announce that the punishment for sin would be torment. The gods were pleased, they truly thought everyone would obey and no one would be punished. But as the mortals died, some souls trickled in with the stink of transgression. Asmodeus, aided by Dispater, Mephistopheles, and others of his dark brigade, set about with punishment. They flayed these sinners, burned them, placed them on racks.

The shrieks of the damned reverberated throughout the heavens, and the flowers of the idyllic gardens dripped blood. The gods of law tried to shut their ears, they could not abide the horror. So again, they charged Asmodeus with high crimes. In chains, Asmodeus argued "I have merely done what I said I would, under the laws you drafted!" The gods admitted he was right, they had to. "But I have a proposal for you. You wish to see law upheld, but you do not care to witness its ranker consequences. So to preserve your delicate sensibilities, my followers and I will take our project elsewhere. We will build a perfect hell for you. You will gain from its existence, but need never lay eyes upon it. We shall put it... there." He pointed to empty land, now called Baator. The gods agreed, excitedly. Asmodeus extended his hand, a ruby rod of power appearing. "But first, we must make a pact."

Moradin was suspicious of a pact. Asmodeus continued, producing a document with a wave of his hand. "It is to your benefit to ensure that we, who labour for you in a place you will not venture, continue to carry out your will. This agreement specifies the fate of the damned souls. In exchange, it allows us to draw magic from these souls, so we can fuel our spells and maintain our powers." Moradin was still suspicious. "Your concerns are entirely understandable, O Maker of Dwarves. But since we will be separated from you, we will not be able to draw our powers from you, as we always have. You do not wish to make us gods independent of yourselves, would you?" Moradin was appalled by this idea. "So instead, take this lesser measure, and simply sign this pact." Asmodeus smiled, and the deities signed the agreement that determined the boundaries of Hell, and the rules for the transmission of wicked souls. Today, the pact is known as Pact Primeval.

Once the pact was signed, Asmodeus, Mephistopheles, and Dispater decamped to Baator, a bleak, featureless plain. With them came a bunch of dark angels, erinyes. Asmodeus's helpers bemoaned their lot, and Asmodeus explained his plan. The deities of virtuous law reveled in the renewed purity of the celestial domains, free from the dark angels. After a while, they noticed a marked drop in souls come up to them and realized that the dark angels, the devils, were turning the mortals to evil, to ensure their damnation.

The deities formed a delegation for Baator. They arrive and are horrified to find it a set of tiers of monstrous horror and torment. There were countless souls writhing in pain. The souls transformed - first mindless monsters, eventually powerful devils. Tyr demanded to know what this was about. Asmodeus replied "You have granted us the power to harvest souls. To build our Hell and gird our might for the task set before us, we naturally had to find ways to improve our yield." The war god drew forth his long sword or crackling lightning. He cries out about punishing transgressions, not encouraging them. Asmodeus smiled, "Read the fine print"

She continues to say that this story is from Asmodeus, and there is no confirmation from any of the gods involved, so perhaps it is true, perhaps it is a trick.

I thank her, this has definitely given something to think on.



13th of Flamerule, 1376, Year of the Bent Blade

I found her! I found Jasna! She is real! She is an Outer-Planes scholar, so she should be able to tell me something new! I am so excited! She agreed to sit with me this afternoon and teach me about tieflings. Tomorrow, we shall talk about Asmodeus.

Jasna tells me that tieflings are considered "planes-touched" which basically means that a being from the outer-planes (such as a devil or demon) interbred with a human. There are more than just tieflings, there are aasimar, d'hin'ni, fay'ri, tanarukk, the list goes on and on. Though tieflings are slightly more interesting because they don't NEED to be the result of interbreeding, basically dealing with the devil will cause your offspring to be a tiefling.

I summarize what I know, because I don't really want her to tell me everything that I know again. She mentions how she is curious what my children would look like, because I am a teifling, and teiflings have tiefling children, but I have also initiated at my monastery, and that seems to be part of Asmodeus's deal. But I have no interest in having children, so let's hope this thought stays academic! And I can't believe that no tiefling ever has dabbled with the devils. 

Asmodeus is considered the "unquestioned" ruler of the 9 hells of Baator. Rumour has it that he instigates any fights needed before his opponents are ready to fight him, so they can't get the advantage. Because of this, people have tried to make him a god, but it has yet to work. The last effort was the Time of Troubles. 

She also mentions that when people dies, they get judged in the astral planes, and if they aren't good, they belong to the devil. Tieflings aren't inherently bad, but their parents may be bound for the devil, if they dealt with them.

There isn't too much new, a few details, but I am excited for tomorrow, and learning about Asmodeus.



29th of Mirtul, 1376, Year of the Bent Blade

We continue and we arrive at the monastery. I see many familiar faces, but I seek out my Elders.

I ask Elder Dal about why I was sent, and he answered that I needed to learn what I've learned on my own. He was also surprised by my news that Asmodeus was part "founding" father. If he didn't know that, was I truly sent out because they did not know?

I ask about my initiation. Elder Dal looks disappointed that I remember. He says it is not the first time that it's happened, this reaction to the initiation, there have been other tiefling monks. After the initition, I was ranting and raving about missing something. There were some stressful meetings, Edlers Dal, Maln and Masumi decided that they would need to block my memories, before I hurt someone or myself. It was hoped that I would learn something about the relationship between tieflings and ki.

Other tieflings did not have this reaction - but the ones with Asmodeus's characteristics did. He sounds concerned after I describe how I remember it felt. I wonder - did the other tieflings just go mad? Or do they not keep records of this?

We eat dinner in Edler Dal's chambers. He introduces Elders Maln and Masumi. I introduce Vorest, Vondal and Vandederp.

I talk about what I learned about tieflings, and just kinda muse, mostly to myself, as to why the founders were not tieflings, if the founder had been given power by Asmodeus. Elders Dal and Maln turn positively white as I talk. 

Elder Dal says there are few secrets that are kept well hidden, but one is a painting, with 5 warrior maidens, and 5 tieflings. The five daughters and sons.

I'm asked if things are normal, if I'm normal, if anything odd is happening. Vorest asks if not seeing the Gods is odd, and the Elders start ranting about how the Gods are fake. While discussing this, I sort of realize that whatever I'm missing MUST be why I can't see Vorest's God. I must find a cleric or two to speak with.

The Elders ask where we plan to go next, and I say that we must continue our path to aid Vorest and Vondal. And that we shall seek out Vorest's sister.

I ask if there is any other information I should know, and they ask if monk babies turn into tieflings. I suspect this is a rather personal question. Then they give our leave and Elder Maln gives me a hug. This is rather uncomfortable. As we leave, Vondal passes and whispers, "Maln is kinda suspicious." I agree.



23rd of Mirtul, 1376, Year of the Bent Blade

 I wake up at a camp not too far from the hag's. Vondal and Vandederp must have carried me. I thank them, and thank Vandederp especially for taking the wager for me. I revisit what the hag pulled into my brain. It's a memory from my time at Im.

I am walking down a long hall; beside me are Brother Kuw and Sister Quill. We are all initiates and walking in silence. We glance nervously at each other. Torches brightly light the scene, yet something... is dark. A sense of dread fills me.

I want to stop walking forward, to stop myself, but I know this has already happened. Each step forward makes me uneasier, and more anxious. Kuw and Quill do not appear to be worried.

I pass through an opening, and I see Elder Dal, and an Elder I do not recognize, and yet... There's something familiar about her. The Stranger looks us over and ends on me. There's a strange look on her weathered face - part quizzical, part intrigued, part fearful.

"Initiates!" intones Elder Dal, "you have progressed well in your training. You are ready for the next step. Come sit, and Elder Maln will explain the next stage of your training."

Elder Maln comes forward and with a thin voice states "you know that we here at Im have been taught to channel our Ki into elemental forces, correct?" Seeing our nods, she continues "this knowledge does not come freely. There is a cost, and you will be asked to pay it."

We grow alarmed, looking at each other, and Quill starts to rise. Elder Maln puts out her hand. "Hold little one, and listen. This must be paid of your own will, and cannot be forced. Without it, you cannot bind your Ki to the elements. You must Unbind your Ki from the heavens, in order to bind it to material. Come, who will be first? This is what all your training has led to" and Elder Maln lifts up a red crystal bowl. She passes the wide cup to Elder Dal, who takes four vials and pours them in: what looks like white dirt; a thick, but clear, water; a heavy smoke; fire that flows like liquid. He mixes them, and a vapour starts to rise from the concoction. Elder Maln takes it back, and presents it to us. "Lean over and breathe deeply. Then push and extend your Ki into the bowl."

Brother Kuw takes the cup and breathes the vapour, exhales, long and slow. A glowing orange smoke languidly comes out of his eyes, nose and mouth, to settle in the cup. The smoke brightens, and changes to pearly opaleacent white. "Take your Ki back now, Brother!" and Brother Kuw drinks deeply of the draught. His expression turns to one of elation.

It is the same for Sister Quill.

When Elder Maln brings me the cup, she seems hesistant, almost curious. The instant I breathe in the smoke, everything dims, time slows. I can feel my Ki, touching the world, the universe, and extending outward. I feel ripping, deep inside. Something... is not quite right, but not quite wrong. Like a hunger pang. I feel my essence push forwards, and bright red smoke exits to collect in the cup.

I feel empty. My connection to the world is no longer in me! This is terrifying! I feel blind, deaf; I'm cut off from something, something I didn't know I had!

Elders Dal and Maln exchange a look of confusion, but proceed. The ritual is invoked and my Ki turns dark, oily, green. They exchange another look, and Elder Maln, voice quivering, tells me "take your... Ki back now Sister Tsao!"

My hands shake as I take the bowl. I'm desperate to reclaim this... but... Why is it green? Why not white? Why the looks?

I drink. Deeply. Greedily. I am parched, and this will quench the despairing lack.

My entire being BURNS. But... it's a fulfilling burn. It's powerful. My senses snap back into sharp relief and I can FEEL again. Feel the dirt beneath me. The water below that. The fire of the torches. The movement of the air. I feel it... All?

No. Wait. There is something... NOT there. There is something missing. Something that was beautiful and is not there anymore. I can't say what it is - I don't remember. If I even knew! But it's a gap. And it's growing. A yawning void is spreading out, within me.

Blackness overcomes me and I fall.

I am left with a sense of dread. Of fear. Of despair and regret. I share with the others what Vandederp's wager won me, and why I must be concerned about it.

We continue on, and go back to the tree for the night.



7th of Tarsakh, 1376, Year of the Bent Blade

We go to see Stefan. He took the book he requested and bought one of the other ones that we had retrieved. We speak for a while on what he was able to find in a quick search:

Basically, monks and their monasteries aren't always as old as we think they are. And that my monastery being about 700 years old coincides with a large order of stone, bricks and timber for Im Monastery 720 years ago. It would make sense if the migrated a few years previous, and "opened" after they finished building. There is no mention (that he found) to indicate why they immigrated, though there were mentions that they were fearful - sounding like they were refugees of some sort.

He wondered if I had any idea why they may have come here, and I feel this is a question I will need to ask my masters, as I had been under the impression they had admired the eastern religions and had copied them.

He also mentioned that our monastery is the only one that concerns itself with elemental disciplines. He was also very surprised that there were not more tieflings in Im. I did not think that we were unusual in our ways - they way we learn feels just as common as the other ways, which we are introduced to as we learn.

What else have my elders hidden from me? Does my being a tiefling help with my abilities with the elements? I do know I can manipulate fire decently well...

He continued on, speaking of Asmodeus.

Asmodeus is the overlord of the Nine Hells. He is the most powerful of the Arch-Devils, ruling over the others, with an iron fist. As commonly known, someone made a pact with Asmodeus, and created tieflings. Some say that he can see through tieflings eyes - which sounds crazy.

He asked if I know anything about my family, but really, all I know is that they dropped me off at Im.

Asmodeus is tricky and evil, and his pacts tend to be bent to his benefit. But there are other ways to deal with Arch-Devils - each devil has a talisman, with which you can command them to preform a task. With an Arch-Devil, you also need their true name. Stefan has found 7 times when Asmodeus has been summoned - 4 of those, the summoners were slaughtered.

2 of them manged to hold him for minutes while he performed the task, and successfully banished him.

The last might be more myth than fact, but it is said that someone held him for 10 years. They were in the far east, in the islands of Wa. It is said that he used Asmodeus's oath against him, somehow. And there is no mention of Asmodeus's task.

This is said to happen 750 years ago or so.

And it doesn't mention the pact that creates tieflings. Or does it? Did it only take minutes to create a tiefling line? Or does this have to do with the 10 years spent with Asmodeus? Or are we older than the histories he could find?

I came here based on information that seemed too coincidental, at the suggestion of my elders. But what did they think I would find here? Did they hope that I would not find anything, or did they want me to find this information? Do they have more information that they were not willing to share with me? Or have they lost the information, and are hoping that I will be able to find it? I have so many questions, it is hard to put them in words.

And Stefan is also pretty confident that it is a link between Asmodeus and the elemental discipline, instead of ki. I have much to think on.

After we find some stable to have Lilac stored for a bit. We go and talk to Captain Darren to see what they might be able to tell us about problems relating to Loviatar. He is unhappy to hear that we are the reason that Hondal is free in the world (as are we). He does let us know where the last suspect attack was though.

We head to the house listed, and find a scourge tip, so it seems likely, but there is nothing else.

We decide to walk around and see if we can "find trouble" to maybe lure out Hondal.

We find Cedric. Does that count as trouble? He has an uncanny ability to find us.

We continue, and someone groans in an alley. We check him out and are attacked. It was a set-up, by were-rats. We dealt with them, and kept walking.

We started getting followed by thieves. We let them corner us, and manage to catch two of them, and Vondal questioned them.

They suggested going down to Southden, Badger and around the Pale Unicorn. We turned them in, and headed back to the house for the night.